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<\/a>M\u00e1te ob\u013e\u00faben\u00e9 haiku? P\u00ed\u0161ete aj vlastn\u00e9? <\/strong><\/p>\nOb\u013e\u00faben\u00fdch haiku m\u00e1m mnoho, napr\u00edklad: Povojn\u00edk – aj ke\u010f \/ zle nama\u013eovan\u00fd vie \/ v\u017edy rozosm\u00fati\u0165. <\/em>Kvet povojn\u00edka odkvitne ve\u013emi r\u00fdchlo, a\u00a0tak sa stal v\u00a0po\u00e9zii haikai symbolom pominute\u013enosti a\u00a0kr\u00e1tkosti \u013eudsk\u00e9ho \u017eivota. Na haiku m\u00e1m r\u00e1d pr\u00e1ve minimalistick\u00fa formu a\u00a0adresnos\u0165, je to ve\u013emi p\u00f4vabn\u00e1 z\u00e1le\u017eitos\u0165 a\u00a0okrem \u010dara pr\u00edrodnej lyriky pon\u00faka pln\u00e9 priehr\u0161tie kontemplat\u00edvnych n\u00e1lad. Osobne si mysl\u00edm, \u017ee je aj skvel\u00fdm indik\u00e1torom v\u00e1\u0161ho vn\u00fatorn\u00e9ho stavu pri \u010d\u00edtan\u00ed. To vy\u017eaduje ist\u00fa \u00fa\u010das\u0165 a\u00a0empatiu, ktor\u00fa, ak vinou vlastnej roztr\u017eitosti \u010di odcudzenosti k sebe sam\u00e9mu strat\u00edte, sk\u013aznete k\u00a0dojmu, \u017ee ide len o\u00a0nudn\u00e9 tri riadky. To je moment, kedy si mus\u00edte poveda\u0165, \u017ee nie ste v\u00a0dobrom stave. Vlastn\u00fa po\u00e9ziu p\u00ed\u0161em u\u017e dvadsa\u0165p\u00e4\u0165 rokov. R\u00e1d p\u00ed\u0161em kr\u00e1tke ver\u0161e, no nedaj\u00fa sa pova\u017eova\u0165 za haiku.<\/p>\n <\/p>\n
Ak\u00e9 postavenie maj\u00fa \u017eeny v\u00a0s\u00fa\u010dasnej japonskej spolo\u010dnosti? <\/strong><\/p>\nA\u017e do 20. storo\u010dia pretrv\u00e1val koncept sengj\u00f3 \u0161ufu<\/em>, \u010do by sa dalo prelo\u017ei\u0165 ako \u201eprofesion\u00e1lna man\u017eelka\u201c. Tento koncept bol zalo\u017een\u00fd na tradi\u010dnom konfuci\u00e1nskom poh\u013eade na \u017eeny: ke\u010f sa narod\u00ed, posl\u00facha otca, ke\u010f sa vyd\u00e1, tak man\u017eela a\u00a0v starobe zasa syna. V\u00a0tomto pon\u00edman\u00ed sa \u017eena po svadbe s\u0165ahuje do domu man\u017eela a\u00a0tam jednou z\u00a0jej hlavn\u00fdch \u00faloh je stara\u0165 sa aj o\u00a0svokrovcov. Odhaduje sa, \u017ee takmer 30 % s\u00fa\u010dasn\u00fdch japonsk\u00fdch \u017eien nikdy nepracovalo. Samozrejme, japonsk\u00e1 spolo\u010dnos\u0165 je dynamick\u00e1 a\u00a0men\u00ed sa, napokon, s\u00fa\u010dasnou starostkou Tokia je \u017eena, ale ur\u010dit\u00e9 reminiscencie z\u00a0minulosti, ktor\u00e1 vyzdvihovala mu\u017eov na \u00fakor \u017eien, st\u00e1le pretrv\u00e1vaj\u00fa. St\u00e1va sa napr\u00edklad, \u017ee firmy nie s\u00fa ochotn\u00e9 za\u0161ko\u013eova\u0165 a\u00a0investova\u0165 do rozvoja mlad\u00fdch zamestnank\u00fd\u0148 len preto, \u017ee vedia, \u017ee raz m\u00f4\u017eu od\u00eds\u0165 na matersk\u00fa dovolenku.<\/p>\n\u00a0<\/strong><\/p>\nN\u00e1jdeme v\u00a0Japonsku e\u0161te skuto\u010dn\u00e9 gej\u0161e?<\/strong><\/p>\nUr\u010dite \u00e1no, t\u00e1to trad\u00edcia pretrvala. Gej\u0161e ako profesion\u00e1lne spolo\u010dn\u00ed\u010dky si v\u00a0s\u00fa\u010dasnosti naj\u00edmaj\u00fa hlavne firmy a\u00a0politici. Centrom gej\u0161\u00ed je p\u00e4\u0165 tradi\u010dn\u00fdch \u0161tvrt\u00ed v Kj\u00f3te, najzn\u00e1mej\u0161ia sa vol\u00e1 Gion. Turistov, ktor\u00ed ich hlavne ve\u010der m\u00f4\u017eu stretn\u00fa\u0165, ke\u010f kr\u00e1\u010daj\u00fa za z\u00e1kazn\u00edkmi, \u010dasto l\u00e1ka odfoti\u0165 si ich, \u010do pre samotn\u00e9 gej\u0161e, pochopite\u013ene, nemus\u00ed by\u0165 pr\u00edjemn\u00e9. Predminul\u00fd rok preto magistr\u00e1t mesta zaviedol obmedzenia a\u00a0v\u00a0niektor\u00fdch \u010dastiach mesta je zak\u00e1zan\u00e9 ich foti\u0165, inak hroz\u00ed pokuta 10.000 jenov (asi 76 eur).<\/p>\n
\u00a0<\/strong><\/p>\nS\u00a0Japonskom sa \u00fazko sp\u00e1ja aj syndr\u00f3m hikikomori. Posilnila ho pand\u00e9mia? <\/strong><\/p>\nHikikomori, stav, ke\u010f sa vyh\u00fdbate ak\u00e9muko\u013evek spolo\u010densk\u00e9mu styku a\u00a0ost\u00e1vate doma izolovan\u00fd od okolit\u00e9ho sveta, sa t\u00fdka preva\u017ene mu\u017eov. Pod\u013ea \u0161tatist\u00edk n\u00edm trp\u00ed okolo 600.000 Japoncov. Pr\u00ed\u010diny tak\u00e9hoto skratov\u00e9ho spr\u00e1vania mo\u017eno n\u00e1js\u0165 v\u00a0psychick\u00fdch poruch\u00e1ch alebo neschopnosti splni\u0165 n\u00e1ro\u010dn\u00e9 po\u017eiadavky, ktor\u00e9 na mlad\u00fdch \u013eud\u00ed kladie japonsk\u00fd \u0161kolsk\u00fd syst\u00e9m a trh pr\u00e1ce. Mnohokr\u00e1t sa to deje s\u00a0tich\u00fdm s\u00fahlasom rodiny, ktor\u00e1 rad\u0161ej toleruje toto poruchov\u00e9 spr\u00e1vanie, ne\u017e by sa mala vystavi\u0165 hanbe, \u017ee sa ich \u010dlen rodiny nedok\u00e1zal zaradi\u0165 do spolo\u010dnosti. Neviem, \u010di pand\u00e9mia tento negat\u00edvny fenom\u00e9n posilnila. Je dos\u0165 \u0165a\u017ek\u00e9 presne ur\u010di\u0165, kto spad\u00e1 do defin\u00edcie tohto pojmu. S\u00fa hikikomori, ktor\u00ed v\u00f4bec neop\u00fa\u0161\u0165aj\u00fa svoju izbu, ale s\u00fa aj tak\u00ed, ktor\u00ed v\u00a0no\u010dn\u00fdch hodin\u00e1ch chodia nakupova\u0165. Dalo by sa poveda\u0165, \u017ee ka\u017ed\u00fd, kto v\u00a0\u010dase pand\u00e9mie dodr\u017eiaval lockdown, sa na \u010das stal hikikomorim.<\/p>\n
\u00a0<\/strong><\/p>\nAk\u00fd vz\u0165ah maj\u00fa Japonci k\u00a0pr\u00edrode? Zmenila na tom nie\u010do jadrov\u00e1 hav\u00e1ria a\u00a0n\u00e1sledn\u00e9 cunami pred desiatimi rokmi?<\/strong><\/p>\nV Japonsku sa na rozdiel od kult\u00far, ktor\u00e9 boli formovan\u00e9 abrah\u00e1movsk\u00fdmi n\u00e1bo\u017eenstvami, nevytvoril koncept \u010dloveka ako p\u00e1na stvorenia. Japonci odprad\u00e1vna uctievali samotn\u00fa pr\u00edrodu ako nie\u010do posv\u00e4tn\u00e9, \u0161int\u00f3 sv\u00e4tyne sa stavaj\u00fa uprostred posv\u00e4tn\u00fdch lesov \u010dind\u017eu no mori<\/em>. Pr\u00edroda je preto silnou s\u00fa\u010das\u0165ou ich duchovn\u00e9ho sveta a kult\u00fary. Ke\u010f som letel z Nagoje do Tokia popri hore Fud\u017ei, v lietadle zavl\u00e1dlo nefal\u0161ovan\u00e9 vzru\u0161enie, cestuj\u00faci vo ve\u013ekom prech\u00e1dzali na druh\u00fa stranu, aby sa mohli pokocha\u0165 poh\u013eadom. Naproti tomu, ke\u010f som letel do Neapola a vonku sa vyp\u00ednala sl\u00e1vna hora Vezuv, obi\u0161lo sa to bez vzru\u0161enia. \u010co sa t\u00fdka Fuku\u0161imy, nemysl\u00edm si, \u017ee by jej v\u00fdbuch nie\u010do zmenil – ak, tak predov\u0161etk\u00fdm \u017eivoty obyvate\u013eov z\u00a0postihnut\u00fdch oblast\u00ed. Hoci sa bezprostredne po jadrovej hav\u00e1rii za\u010dalo pod tlakom verejnej mienky hovori\u0165 o\u00a0redukcii jadrovej energie, v\u00a0s\u00fa\u010dasnosti s\u00fa sk\u00f4r pl\u00e1ny na zv\u00fd\u0161enie jej objemu. Zd\u00e1 sa, \u017ee omnoho v\u00e4\u010d\u0161\u00edm probl\u00e9mom je glob\u00e1lne otep\u013eovanie, nako\u013eko posledn\u00e9 dva roky za\u010dali kvitn\u00fa\u0165 sakury omnoho sk\u00f4r, \u010do nar\u00fa\u0161a aj tradi\u010dn\u00e9 jarn\u00e9 oslavy hanami<\/em>, ktor\u00e9 miluje cel\u00e9 Japonsko.<\/p>\n\u00a0<\/strong><\/p>\nHovor\u00ed sa, \u017ee Japonsko sa dobre star\u00e1 o\u00a0svojich obyvate\u013eov a\u00a0prec\u00edzne dodr\u017euje pravidl\u00e1. Pri Fuku\u0161ime v\u0161ak pri\u0161lo k\u00a0z\u013eah\u010dovaniu hroziaceho nebezpe\u010denstva. Zlyh\u00e1va aj japonsk\u00fd \u0161t\u00e1t? <\/strong><\/p>\nPo\u010das vy\u0161etrovania tejto trag\u00e9die sa zodpovedn\u00e9 osoby priznali, \u017ee do\u0161lo k\u00a0zanedbaniu a\u00a0ignorovaniu bezpe\u010dnostn\u00fdch riz\u00edk. V\u00fdrazne to na\u0161trbilo be\u017en\u00fa d\u00f4veru ob\u010danov k\u00a0\u0161t\u00e1tnym in\u0161tit\u00faci\u00e1m. Vl\u00e1da nebola d\u00f4sledn\u00e1 ani v\u00a0pomoci postihnut\u00fdm obyvate\u013eom. Pribli\u017ene pol roka po tomto ne\u0161\u0165ast\u00ed som sa z\u00fa\u010dastnil predn\u00e1\u0161ky asi najzn\u00e1mej\u0161ej japonskej feministky \u010cizuko Ueno, ktor\u00e1 kritizovala vl\u00e1du, \u017ee pr\u00e1ve \u013eudia v\u00a0d\u00f4chodkovom veku z\u00a0postihnut\u00fdch oblast\u00ed dostali oproti ostatn\u00fdm skupin\u00e1m najmenej pomoci zo strany \u0161t\u00e1tu. Z\u00a0minulosti je zn\u00e1ma aj kauza Minamata bj\u00f3, kedy chemick\u00e1 fabrika v\u00a0meste Minamata cel\u00e9 dek\u00e1dy vyp\u00fa\u0161\u0165ala do mora odpad kontaminovan\u00fd zl\u00fa\u010deninami ortuti, \u010do malo z\u00e1va\u017en\u00e9 n\u00e1sledky na zdrav\u00ed obyvate\u013estva. Vl\u00e1da vtedy firmu kryla a\u00a0a\u017e po mas\u00edvnych ekologick\u00fdch protestoch musela \u00eds\u0165 s\u00a0farbou von a\u00a0situ\u00e1ciu rie\u0161i\u0165. Je celkom pr\u00edzna\u010dn\u00e9, \u017ee v\u00a0oboch pr\u00edpadoch do\u0161lo k\u00a0identickej situ\u00e1cii, ke\u010f vl\u00e1dny \u00faradn\u00edk na tla\u010dovej konferencii pred novin\u00e1rmi pil z\u00a0poh\u00e1ra vodu, o\u00a0ktorej tvrdil, \u017ee je nez\u00e1vadn\u00e1…<\/p>\n
\u00a0<\/strong><\/p>\nPre Japoncov je typick\u00fd aj fenom\u00e9n \u201e\u0161oganai\u201c – schopnos\u0165 uvedomi\u0165 si, \u017ee niektor\u00e9 veci s\u00fa mimo na\u0161ej kontroly a\u00a0je lep\u0161ie sa nimi nezaobera\u0165… <\/strong><\/p>\n\u0160oganai alebo \u0161ikatanai vyjadruje stav istej rezign\u00e1cie, uvedomenia si, \u017ee na\u0161e \u00fasilie nesta\u010d\u00ed na to, aby zmenilo negat\u00edvny dopad vonkaj\u0161\u00edch okolnost\u00ed. V\u00a0tejto s\u00favislosti sa zd\u00f4raz\u0148uje fakt, \u017ee Japonsko le\u017e\u00ed v seizmicky najakt\u00edvnej\u0161ej oblasti sveta. Dalo by sa poveda\u0165, \u017ee \u010dast\u00e9 zemetrasenia \u010di cunami permanentne ni\u010dili a\u00a0ni\u010dia \u017eivoty a pl\u00e1ny Japoncov, a\u00a0tak sa v\u00a0priebehu st\u00e1ro\u010d\u00ed adaptovali k\u00a0ist\u00e9mu stoick\u00e9mu postoju, ktor\u00fd m\u00f4\u017ee budi\u0165 zdanie rezign\u00e1cie. Tie fr\u00e1zy v\u0161ak maj\u00fa sk\u00f4r upokojuj\u00faci \u00fa\u010dinok, pom\u00e1haj\u00fa k\u00a0revitaliz\u00e1cii s\u00edl a\u00a0obnove, be\u017ene sa pou\u017e\u00edvaj\u00fa v\u00a0ka\u017edodennej komunik\u00e1cii.<\/p>\n
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Ak\u00fd maj\u00fa Japonci v\u00a0krajine hroziacich pr\u00edrodn\u00fdch katastrof postoj k\u00a0smrti? <\/strong><\/p>\nIch postoj ur\u010duje predov\u0161etk\u00fdm duchovn\u00e1 a\u00a0n\u00e1bo\u017eensk\u00e1 trad\u00edcia, ktor\u00e1 je odli\u0161n\u00e1 od tej na\u0161ej. Napr\u00edklad na samovra\u017edu sa nevz\u0165ahuje n\u00e1bo\u017eensk\u00e9 tabu a\u00a0je akceptovan\u00e1, vo vz\u0165ahu k\u00a0dobrovo\u013en\u00e9mu odchodu zo sveta preto mo\u017eno n\u00e1js\u0165 aj na poli literat\u00fary dos\u0165 liber\u00e1lny postoj. Jeden z\u00a0najob\u013e\u00fabenej\u0161\u00edch prozaikov 20. storo\u010dia Osamu Dazai bol zn\u00e1my t\u00fdm, \u017ee sa o\u00a0samovra\u017edu pok\u00fa\u0161al opakovane, a\u017e sa mu podarila. Pod\u013ea prieskumov takmer 90 % mlad\u00fdch ver\u00ed, \u017ee svet \u017eiv\u00fdch paralelne prel\u00edna svet duchov. Nako\u013eko je v Japonsku mnoho paraleln\u00fdch n\u00e1bo\u017eensk\u00fdch trad\u00edci\u00ed, b\u00fdva aj poh\u013ead na smr\u0165 variabiln\u00fd. Pr\u00edrodn\u00e9 podmienky japonsk\u00fdch ostrovov tomu ur\u010dite napom\u00e1haj\u00fa, v\u00a0cel\u00fdch dejin\u00e1ch opakovane doch\u00e1dzalo k\u00a0pr\u00edrodn\u00fdm katastrof\u00e1m, a\u00a0tak pr\u00edtomnos\u0165 ich de\u0161trukt\u00edvnej sily nepochybne ovplyvnila aj n\u00e1rodn\u00fa psych\u00e9.<\/p>\n
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Je aj kar\u00f3\u0161i, smr\u0165 z\u00a0prepracovania, st\u00e1le tak\u00e1 be\u017en\u00e1? <\/strong><\/p>\nKar\u00f3\u0161i je, nane\u0161\u0165astie, st\u00e1le be\u017en\u00e1. V\u00a0posledn\u00fdch rokoch po\u010dty t\u00fdchto \u00famrt\u00ed, do ktor\u00fdch s\u00fa zahrnut\u00e9 aj samovra\u017edy sp\u00f4soben\u00e9 pracovn\u00fdm stresom, mierne klesaj\u00fa. Hlavn\u00fdm sp\u00fa\u0161\u0165a\u010dom s\u00fa ne\u00famern\u00e9 nad\u010dasy – st\u00e1va sa, \u017ee zamestnanec m\u00f4\u017ee odpracova\u0165 aj sto hod\u00edn nad\u010dasov za mesiac. Vl\u00e1da preto vydala nariadenie, ktor\u00e9 zakazuje zamestn\u00e1vate\u013eom vy\u017eadova\u0165 od zamestnancov nad\u010dasy presahuj\u00face 360 hod\u00edn za jeden kalend\u00e1rny rok. Probl\u00e9m je, \u017ee zamestn\u00e1vatelia zvykn\u00fa pou\u017e\u00edva\u0165 vlastn\u00e9 defin\u00edcie nad\u010dasu, a\u00a0tak niektor\u00fa pr\u00e1cu nad r\u00e1mec pracovn\u00e9ho \u010dasu nepova\u017euj\u00fa za nad\u010das. Ak im na to \u00farady pr\u00eddu, m\u00f4\u017eu \u00eds\u0165 do v\u00e4zenia, preto aktu\u00e1lne d\u00e1ta o\u00a0poklese kar\u00f3\u0161i nemusia vykazova\u0165 presnos\u0165 u\u017e len z\u00a0d\u00f4vodu, \u017ee zamestn\u00e1vate\u013e z\u00e1merne zaml\u010duje skuto\u010dn\u00e9 \u00fadaje. Japonsk\u00e9 pracovn\u00e9 prostredie definuj\u00fa striktne hierarchicky usporiadan\u00e9 vz\u0165ahy. Od ni\u017e\u0161ie postaven\u00e9ho zamestnanca sa zvykne vy\u017eadova\u0165 siln\u00e1 lojalita, preto sa st\u00e1va, \u017ee zamestn\u00e1vate\u013e m\u00e1 nad n\u00edm moc aj v\u00a0\u010dase jeho pracovn\u00e9ho vo\u013ena.<\/p>\n
\u00a0<\/strong><\/p>\nAko vn\u00edmaj\u00fa be\u017en\u00ed obyvatelia cis\u00e1rsku rodinu? <\/strong><\/p>\nJaponci s\u00fa ve\u013emi hrd\u00ed, \u017ee ich cis\u00e1rska rodina je najdlh\u0161ie vl\u00e1dnucou dynastiou na svete. Be\u017ene sa objavuje na verejnosti, samozrejme, ide o\u00a0ofici\u00e1lny program – nav\u0161tevuj\u00fa prefekt\u00fary a kult\u00farne podujatia, vys\u00e1dzaj\u00fa pam\u00e4tn\u00e9 strom\u010deky. S\u00fa z\u00e1rove\u0148 str\u00e1\u017ecami trad\u00edci\u00ed, dr\u017eia patron\u00e1t nad prest\u00ed\u017enou s\u00fa\u0165a\u017eou v\u00a0skladan\u00ed po\u00e9zie waka, no predov\u0161etk\u00fdm cis\u00e1r pln\u00ed najd\u00f4le\u017eitej\u0161ie ritu\u00e1lne \u00fakony v\u00a0r\u00e1mci dom\u00e1ceho kultu \u0161int\u00f3. M\u00e9di\u00e1 si ich preto, samozrejme, v\u0161\u00edmaj\u00fa, hoci nie v\u017edy sa spr\u00e1vaj\u00fa profesion\u00e1lne. Dobr\u00fdm pr\u00edkladom je s\u00fa\u010dasn\u00fd cis\u00e1rsky p\u00e1r, ktor\u00e9mu sa v\u00a090. rokoch dlh\u0161iu dobu nedarilo po\u010da\u0165 potomka, bud\u00faceho n\u00e1sledn\u00edka chryzant\u00e9mov\u00e9ho tr\u00f3nu. Neprimeran\u00fd tlak zo strany verejnosti a\u00a0m\u00e9di\u00ed mal za n\u00e1sledok, \u017ee cis\u00e1rovn\u00e1, vtedy e\u0161te korunn\u00e1 princezn\u00e1, trpela psychick\u00fdmi probl\u00e9mami. Bulv\u00e1rna honba za potomkom skon\u010dila v\u00a0roku 2001, ke\u010f sa narodila princezn\u00e1 Aiko a\u00a0v\u00a0roku 2006, ke\u010f sa korunn\u00e9mu princovi Aki\u0161inovi, bratovi teraj\u0161ieho cis\u00e1ra, narodil syn princ Hisahito. S\u00fa\u010dasn\u00e1 situ\u00e1cia je dos\u0165 pokojn\u00e1.<\/p>\n
\u00a0<\/strong><\/p>\nVa\u0161ou l\u00e1skou s\u00fa aj japonsk\u00e9 dejiny, <\/strong>venovali ste sa napr\u00edklad jakuze a\u00a0miestnemu organizovan\u00e9ho zlo\u010dinu. \u010c\u00edm sa l\u00ed\u0161i od in\u00fdch gangov a mafie?<\/strong><\/p>\nS\u00fa pre \u0148u typick\u00e9 ur\u010dit\u00e9 ritu\u00e1ly, ktor\u00e9 vzbudzuj\u00fa dojem unik\u00e1tnosti, ako napr\u00edklad jubicune<\/em>, zn\u00e1me rezanie si prstov (s mal\u00ed\u010dkami sa za\u010d\u00edna). Ide o\u00a0relat\u00edvne uzatvoren\u00fd svet, a\u00a0tak aj be\u017en\u00ed Japonci do\u0148 ve\u013emi nevidia. Neviem, ako je to v\u00a0pr\u00edpade in\u00fdch organizovan\u00fdch skup\u00edn mimo Japonska, ale pre jakuzu plat\u00ed z\u00e1sada, \u017ee civilistom sa nesmie ubli\u017eova\u0165. Raz som v\u00a0jednej tokijskej \u0161tvrti za\u017eil, ako dvojica stavan\u00fdch a\u00a0potetovan\u00fdch mu\u017eov kr\u00e1\u010dala suver\u00e9nne po prostriedku preplnenej ulice. \u00daplne ka\u017ed\u00fd sa im uh\u00fdbal, dokonca okolo nich vznikol \u0161irok\u00fd koridor. Jeden z\u00a0nich bol navy\u0161e tak\u00fd opit\u00fd, \u017ee nemal probl\u00e9m sa vyvraca\u0165 doprostred ulice. Boli absol\u00fatnymi p\u00e1nmi situ\u00e1cie, v\u0161etci sa rad\u0161ej pozerali in\u00fdm smerom, nikto im ni\u010d nepovedal.<\/p>\n\u00a0<\/strong><\/p>\nObyvate\u013estvo Japonska je relat\u00edvne homog\u00e9nne. Stoja v\u00f4bec o\u00a0cudzincov? <\/strong><\/p>\nNepovedal by som, \u017ee by bolo Japonsko pr\u00edli\u0161 izolovan\u00e9, v\u00a0mest\u00e1ch ako Jokohama, Osaka \u010di K\u00f3be \u017eij\u00fa po\u010detn\u00e9 k\u00f3rejsk\u00e9 a\u00a0\u010d\u00ednske men\u0161iny, netreba zab\u00fada\u0165 ani na n\u00e1rod Ainu ob\u00fdvaj\u00faci hlavne ostrov Hokkaid\u00f3, ktor\u00e9mu bol priznan\u00fd \u0161tat\u00fat p\u00f4vodn\u00fdch obyvate\u013eov. Cudzincov je v\u00a0s\u00fa\u010dasnosti pribli\u017ene tri mili\u00f3ny, \u010do s\u00fa asi dve percent\u00e1. Pozn\u00e1m zop\u00e1r Slov\u00e1kov, ktor\u00ed sa usadili, pracuj\u00fa a\u00a0\u017eij\u00fa v\u00a0Japonsku, v\u0161etci ovl\u00e1daj\u00fa japon\u010dinu, \u010do je ur\u010dite d\u00f4le\u017eit\u00e9, ak chcete zapadn\u00fa\u0165. \u010co sa t\u00fdka turistov, ich po\u010det sa za ostatn\u00e9 roky v\u00fdrazne zv\u00fd\u0161il. Uvid\u00edme, ako tento trend ovplyvn\u00ed s\u00fa\u010dasn\u00e1 pand\u00e9mia.<\/p>\n
<\/p>\n
<\/p>\n
Zuzana Zimmermannov\u00e1<\/p>\n
foto Gabina Weisssov\u00e1<\/p>\n
<\/p>\n
Cel\u00fd rozhovor si pre\u010d\u00edtate v j\u00fanovom \u010d\u00edsle MIAU (2021)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Japonsko je krajinou tolerancie, zauj\u00edmav\u00fdch trad\u00edci\u00ed, ktor\u00e9 existuj\u00fa paralelne popri nov\u00fdch trendoch, pozoruhodn\u00fdch bo\u017estiev zasv\u00e4ten\u00fdch hoci aj elektrine; je miestom, kde \u013eudia chodia na lesn\u00e9 k\u00fapele, p\u00ed\u0161u haiku a\u00a0kedysi verili, \u017ee ka\u017ed\u00e9 slovo m\u00e1 du\u0161u. Japonsko je aj ostrovom v seizmicky najakt\u00edvnej\u0161ej oblasti sveta, rodiskom ak\u00fatnej soci\u00e1lnej izol\u00e1cie hikikomori; miestom, kde je smr\u0165 z\u00a0prepracovania […]<\/p>\n","protected":false},"author":3,"featured_media":8891,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,96],"tags":[],"class_list":["post-8890","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-interview","category-jun-2021"],"_links":{"self":[{"href":"https:\/\/www.miaumagazin.sk\/home\/wp-json\/wp\/v2\/posts\/8890","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.miaumagazin.sk\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.miaumagazin.sk\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.miaumagazin.sk\/home\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.miaumagazin.sk\/home\/wp-json\/wp\/v2\/comments?post=8890"}],"version-history":[{"count":2,"href":"https:\/\/www.miaumagazin.sk\/home\/wp-json\/wp\/v2\/posts\/8890\/revisions"}],"predecessor-version":[{"id":8895,"href":"https:\/\/www.miaumagazin.sk\/home\/wp-json\/wp\/v2\/posts\/8890\/revisions\/8895"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.miaumagazin.sk\/home\/wp-json\/wp\/v2\/media\/8891"}],"wp:attachment":[{"href":"https:\/\/www.miaumagazin.sk\/home\/wp-json\/wp\/v2\/media?parent=8890"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.miaumagazin.sk\/home\/wp-json\/wp\/v2\/categories?post=8890"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.miaumagazin.sk\/home\/wp-json\/wp\/v2\/tags?post=8890"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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<\/a>\u010co sa v\u00e1m vybav\u00ed, ke\u010f sa povie Japonsko? <\/strong><\/p>\n